Old & New Testament Saints … Is There a Difference?

07 Saturday Jul 2018

Posted by garybowers in Prophecy in General

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Amazing Things Jesus Said and Did

The Old Testament is replete with prophecies about the coming Messiah; the one, “…whose origins are from the distant past” (Micah 5:2). But did you know that the Hebrew Scriptures also contain direct quotes from Messiah himself, before he was even born?

Such as: “The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. He has sent me to tell those who mourn that the time of the Lord’s favor has come…” (Isaiah 61:1-2).

Then, the New Testament Gospels of Matthew, Mark, Luke, and John are full of the marvelous miracles and tremendous teachings of Messiah Jesus. With all four gospels providing the life-changing, eternal-destiny altering account of his crucifixion, burial, and resurrection.

Early in his ministry while preaching at one of the Jewish synagogues, Jesus quoted the passage from Isaiah identified above. It’s what Jesus himself had said long before he was the “child born to us, a son given to us … And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

Right after repeating his own Pre-Incarnate words as recorded in Isaiah 61, Jesus announced in no uncertain terms: “…The Scripture you’ve just heard has been fulfilled this very day!” (Luke 4:21).

The implication and impact of his stirring words during that Shabbat service, in none other than his hometown of Nazareth, did not escape those who were listening. Do you remember their reaction?

“When they heard this, the people in the synagogue were furious” (Luke 4:28).

In fact, they tried to kill him, but it was not yet the time for Jesus to fulfill another prophecy in Isaiah (Chapter 53) as the suffering servant to take away the sins of his people and of the entire world. Thus, Jesus mysteriously “passed right through the crowd and went on his way” (Verse 30).

Although plentiful, not all the wonderful things that Messiah Jesus said and did were recorded in the gospels. Said the Apostle John: “The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name” (John 20:30-31).

Then the very last verse in John’s Gospel:

One of the Stunning Statements of Jesus That Was Written Down

The scene is John the Baptist’s (an Old Testament saint/believer) disciples asking Jesus if he was, in fact, the Messiah. With the inference that John had some concern, despite his prior pronouncement of Jesus as:

“…The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me’” (John 1:29-30).

John’s disciples said to Jesus: “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’” (Luke 7:20).

Jesus didn’t reprimand the two disciples directly or John the Baptist indirectly for their doubt. Instead, he tenderly told them: “…Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor” (Luke 7:22).

Which was a summary fulfillment of the passage quoted earlier (Isaiah 61:1-2) and other Messianic prophecies of the Old Testament.

Next, Jesus asks those in the onlooking crowd who or what they had expected John the Baptist to be, concluding with, “Were you looking for a prophet? Yes, and he is more than a prophet. John is the man to whom the Scriptures refer when they say, ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’” (Luke 7:26-27, quoting Malachi 3:1).

Then Jesus makes this astonishing announcement to the crowd: “I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!” (Luke 7:28).

Scripture is unequivocal: Jesus is the Son of God and God the Son—2^nd Person of the Triune God. He is the Living Word of God (John 1:1). Thus, when Messiah Jesus spoke, he spoke the very words of God, his Father.

But the Bible also declares that, “…God is not one to show partiality” (Acts 10:34, NASB). The Lord doesn’t favor any person over another, certainly not in terms of their intrinsic worth. His desire is that all should be saved, no matter how great or small (by human standards) they are.

Why, then, would Jesus say that no one who had ever lived was greater than John the Baptist?

However, Jesus didn’t say John the Baptist was the greatest of all. Only that no one else was greater. Still, it appears that Jesus is making a value comparison. Is Jesus doing that? Yes, he is, but not based on the world’s criteria used to gauge people, i.e. how we measure greatness and weakness, success and failure, good and bad….

The contextual answer to this conundrum of Jesus comparing John to the greatest people of all time is found in his very next observation, which is more of a contrast. “Yet even the least person in the Kingdom of God is greater than he is.”

Although, there will be different levels of rewards for believers, each believer has the same awesome and equal privilege of simply being in the Kingdom of God forever with our Lord. Personally, I’ve said many times (to the Lord in prayer), “You are my reward.” I believe that with my whole heart, no matter the size of any reward he might graciously give me in heaven. I’m sure many believers feel the same way.

Jesus used these comparative terms (greater … the least person) between an Old Testament Saint and all New Testament Saints so we would/could comprehend the dramatic difference and immense impact that his arrival as Messiah would have on the world, when he put into effect the New Covenant promised by God through Jeremiah (Chapter 31).

The distinction that Jesus made between John the Baptist and the least person in the Kingdom of God was exclusively based on and revolved around Jesus, himself.

Jesus is saying that, because he is (as John the Baptist had publicly proclaimed) “the Lamb of God, who takes away the sin of the world,” all those who believe in him would exceed beneficially even the greatest of Old Testament saints, not the least of whom was John the Baptist. None of the Old Testament prophets—even the most notable such as Moses, King David, Elijah, and Daniel—was given the entire scope of God’s majestic plan for humanity.

By contrast, ALL New Testament saints right down to this present day have the noticeable advantage of knowing at least the essentials (as God knew from the beginning) of the end from the beginning. In the Bible, we have the complete Word of God from beginning to end, including what will (soon) take place as recorded in the powerful book of Revelation. That is the context of and reason for the comparison that Jesus is making between one of the greatest (if not the greatest) Old Testament prophets—John the Baptist—and even the least person in the Kingdom of God.

Which is the Kingdom of Heaven on earth in the hearts of every born-again believer until Messiah Jesus returns to establish the physical Kingdom of God on earth.

Thus, all who believe and receive Messiah Jesus as their personal Savior would participate in and be immediate bona fide beneficiaries of ALL Old Testament prophecies (promises) concerning the Messiah.

Similarity of Old Testament and New Testament Saints

(Note: You may want to refer to Eye of Prophecy article, What Is A Saint? Posted 10-11-14)

Essentially, there is only one precise parallel between Old & New Testament believers.

However, it is one that constitutes the very foundation of redemption, which both Testaments express as “getting right with God.” The only foundation of such righteousness is found in one Word: FAITH. Which is simply trusting God for who he is (Creator of all things) and what he says he will do if we believe in him and His Son—the Messiah Savior.

This matter of right standing with God is essential to every person who has ever lived. It’s imperative because our Creator makes it crystal clear throughout Scripture that there is no other way to inherit eternal life than to acknowledge and accept God’s solution to the very reason why we are not right with God in the first place. The one thing that everyone inherits the moment we’re born is a death sentence. Physical death because we’re born sinners … transmitted from our original parents, Adam and Eve. Spiritual death because our spirits are born dead (separated from God) by that same innate sinful nature. The only remedy is a spiritual rebirth (our spirits made alive) and eternal life in a completely transformed body given to all believers at the Rapture.

The Apostle Paul summarizes this only universal way of being made right with God (redemption) by going all the way back to Abraham, long before the Law was given to Moses.

“Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. For the Scriptures tell us, ‘Abraham believed God, and God counted him as righteous because of his faith’” (Roman 4:1-3, Paul quoted Genesis 15:6).

Paul continues: “When people work, their wages are not a gift, but something they have earned. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. David also spoke of this when he described the happiness of those who are declared righteous without working for it: ‘Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin’” (Romans 4:4-8, quoting Psalm 32:1-2).

Paul goes on to explain that it’s this same faith that enables New Testament believers to inherit all of God’s promises, beginning with and made possible by salvation itself.

“So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the (spiritual) father of all who believe” (Romans 4:16, parenthesis mine).

Paul concludes this all-important truth (need) of redemption by once again stating: “And because of Abraham’s faith, God counted him as righteous. And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. He was handed over to die because of our sins, and he was raised to life to make us right with God” (Romans 4:22-25).

In another epistle, Paul affirms this vital fact: “…I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith” (Philippians 3:9).

Differences Between Old & New Testament Saints

First, let’s not forget that the reason for these differences is because Messiah Jesus fulfilled the purpose of the Mosaic Law by living a completely sinless life. The law could never save anyone, because no one other than Jesus has ever perfectly kept every requirement of the law … not even close. Yet, to be accepted by God, we must be perfectly holy as He is holy. We’ll get to that shortly.

Therefore, the only one who could save us was the person who was fully God and fully man, Jesus Christ; who kept both the letter and spirit of the law. All we need do is to believe and receive him as personal Savior. Although both Old & New Testament saints are saved by faith in the Promised Messiah, believers who came after Messiah’s redemptive sacrifice inherited some promissory benefits not yet available to those under the Old Covenant.

The Differences Are:

(1) Means of Forgiveness: Repeated Old Testament Animal Sacrifices vs. Messiah’s Once for All Sacrifice

Before we look at some key passages, we must keep in mind that it was not the ritual sacrifices per se that led to permanent redemption from sin. Rather, it was trust (FAITH) in the Lord that he would keep his promise to forgive and to give them right standing with himself, if remorse for their sins came from a sincere heart. It was entirely a matter of the heart. The offerings served as the required expression of that repentance, one that included shedding of innocent (animal) blood as a foreshadow of the once for all sacrifice of the Promised Messiah.

“…For without the shedding of blood, there is no forgiveness” (Hebrews 9:22).

Unfortunately, the rituals eventually became a rote exercise for most Jews, who after their offerings went right back to sinning as much or more than before. Not the least (damming) of which was to worship other gods alongside of or in place of the only true and living God of Abraham, Isaac, and Jacob.

“The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshippers would have been purified once for all time, and their feelings of guilt would have disappeared” (Hebrews 10:1-2).

“But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand” (Hebrews 10:12).

That is the ultimate contrast between the Old and New Covenant, with the author of Hebrews identifying Jesus Christ as both our High Priest and the ultimate sacrifice himself.

This first difference dovetails with the next one.

(2) Sins Forgiven: All at Once—Past, Present, and Future for New Testament Saints

“For by that one offering he forever made perfect those who are being made holy. And the Holy Spirit also testifies that this is so. For he says, ‘This is the new covenant I will make with my people on that day, says the Lord: I will put my laws in their hearts, and I will write them on their minds … I will never again remember their sins and lawless deeds.’ And when sins have been forgiven, there is no need to offer any more sacrifices” (Hebrews 10:14-18, italics for emphasis).

Explaining the last sentence of the above passage with the same meaning but in a different way: If all our sins (past, present, and future) were not forgiven when we believed in Messiah Jesus’s substitutionary death on the cross, then Christ would need to die again, and again, and…. (See Hebrews 9:24-28).

“Forever made perfect” means fully justified (forgiven and pardoned) in God’s eyes, because he now sees believers through the once for all PERFECT finished work (sacrifice) of Jesus Christ on the cross—accepted and validated by God the Father through the resurrection of Messiah Jesus from the dead.

In contrast, God, through the author of Hebrews, tells us: “Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins” (Hebrews 10:11).

Those sacrifices temporarily “covered” sins but didn’t remove them. Only faith in God and the coming Messiah would make the Israelites and even Old Testament Gentiles perpetually right with God.

(3) Holy Spirit Permanently Indwelling New Testament Saints

In the Old Testament there are numerous times in which the Holy Spirit would “come upon” some people to enable them to complete a specific task for the Lord or to announce something special. Whatever the situation, it’s quite evident that without the Holy Spirit’s extraordinary enablement, the individual would not have been able to accomplish a goal or powerfully proclaim God’s plan—whether the purpose was for the immediate situation or for the near and even distant future (many of these Spirit inspired messages were prophecies).

In one of the earliest accounts of the Holy Spirit’s empowerment (if not the first), we read about God’s choice of a particular man to build the Tabernacle and Ark of the Covenant.

“Then the Lord said to Moses, ‘Look, I have specifically chosen Bezalel, son of Uri, grandson of Hur, of the tribe of Judah. I have filled him with the Spirit of God, giving him great wisdom, ability, and expertise in all kinds of crafts” (Exodus 31:1-3).

However, with rare exceptions (even those are more implied than stated) such as King David or some of the prophets, once the assignment was completed or message delivered, the Holy Spirit would no longer fill or come upon the person. An illustrative example is Ezekiel. Although the Holy Spirit came upon or into or lifted him to witness some exceptional visions, by the very fact that Ezekiel mentions the Spirit only in those unique situations tells us that the Holy Spirit wasn’t in or upon Ezekiel at other (all) times. In fact, for most of his ministry, Ezekiel wasn’t even allowed to speak at all, unless he was prophesying.

Not so with New Testament believers. At Pentecost (Acts 2), the Holy Spirit was given to 120 believers who were waiting for that very moment. Thereafter, every person who accepts Messiah Jesus as personal Savior is given the awesome privilege of the indwelling Holy Spirit, never to be taken away from us. The Holy Spirit is a guarantee of the permanency of our salvation.

Moreover, the New Testament details many things the Holy Spirit does for born-again believers in Messiah Jesus, including but not limited to: Comfort; Counsel; Correction; Confidence; Comprehension of Biblical truths; Supernatural ability to live the Christian life; Producing spiritual fruit—love, joy, peace…; Unity with fellow believers.

Perhaps the most profound privilege and blessed benefit of the Holy Spirit’s indwelling presence in every believer is that we have continual access to the presence of God … anytime, anywhere. As opposed to the Old Covenant restrictions in which only the High Priest could enter the Holy of Holies (God’s very presence) once a year.

“So Christ has now become the High Priest over all the good things that have come (through the New Covenant). He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the most Holy Place once for all time and secured our redemption forever” (Hebrews 9:11-12, parenthesis mine).

The remarkable result: “And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him…” (Hebrews 10:19-22).

(This literally happened on the Cross the moment that, “Jesus shouted out again, and he released his spirit.” Matthew 24:50).

(4) The Difference Between Old & New Testaments Saints at Death

Another precious privilege given to New Testament believers after Jesus arose from the dead is that our spirit goes directly to heaven when we die.

“For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself, and not by human hands” (II Corinthians 5:1, parenthesis in the text).

Paul goes on to say: “So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord” (Verses 6-8).

This passage is often summarily condensed as: Absent from the body, (immediately) present with the Lord.

Not so, with Old Testament Saints. There are many Old Testament references to the place of the dead, called Sheol. Though not specifically stated, it’s implicitly evident that those whom God had declared righteous because of their faith in his promises were not in the same part of Sheol as the unrighteous who died in their sins. Which is also Scriptural common sense, e.g. King David would not be in the same place as King Ahab or Queen Jezebel.

Not until Jesus told the true story (not a parable, which was a story to illustrate a specific truth) of Lazarus and the rich man, would believers fully understand that both the Old Testament righteous (saved) and unrighteous (unsaved) went to the same underworld upon death; however, a place with regions separated by a “great chasm” (Luke 16:26). On one side was Hades (Greek word for hell, a place of anguish); the other side was, as described in some Bible translations, “Abraham’s bosom.”

“Finally, the poor man (Lazarus) died and was carried by the angels to be with Abraham. The rich man also died and was buried, and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side” (Luke 16:22-23).

See Eye of Prophecy article, Lazarus and Lazarus & the Sign of Jonah (posted 1-14-17) for a detailed account of this remarkable story that was more than just an illustration. It was a factual account of what happened to Old Covenant believers and unbelievers when they died before Messiah Jesus arose from the dead.

The Remarkable Results of Messiah’s Resurrection

Jesus proved beyond any doubt whatsoever, that he was who he said he was: God’s Son, the Messiah.
Through the bodily resurrection of Jesus, all Old & New Testament believers will be given the same kind of glorified body as our Lord’s—which will take place at the Rapture.
This is possible because Jesus conquered death (both physical and spiritual) and the grave.
Without the resurrection of Jesus Christ, his sacrificial death on the cross would have been fatefully futile … accomplishing nothing. Why? Because God would not have accepted even the death of His (innocent) Son as a permanent propitiation for sin—just like the Old Testament sacrifices had to be repeated over and over. Said the Apostle Paul through the inspiration of the Holy Spirit: “And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost!” (I Corinthians 15:17-18).
In keeping with the main emphasis of this week’s article, when Jesus arose from the dead, he also bridged the gap between Old Testament and New Testament Saints. He eliminated the primary difference between the two—where the spirits (souls) of both groups of believers reside until all believers are given everlasting heavenly bodies.

Let’s examine this fascinating feature of Messiah’s resurrection in more detail.

It’s movingly described in the last two verses of one of the most well-known chapters in the Bible … Hebrews 11. What many call, the Hall of Faith.

Hebrews Chapter 11 names well over a dozen Old Testament believers whose faith had saved them, whose faith the Lord honored by doing mighty things through them. Whose trust in the Lord included belief in a resurrection from the dead. “…They placed their hope in a better life after the resurrection” (Verse 35).

Then the last two verses of the chapter alluded to earlier:

“All these people earned a good reputation because of their faith, yet none of them received all that God had promised. For God had something better in mind for us, so that they would not reach perfection without us” (Hebrews 11:39-40, italics for emphasis).

In the next chapter: “…You (New Testament Saints) have come to the spirits of the righteous ones in heaven who have now been made perfect. You have come to Jesus, the one who mediates the new covenant between God and people…” (Hebrews 12:23-24, italics for emphasis, parenthesis mine).

In the Old Testament, we find only two men who were taken (directly) to heaven, both without dying—Enoch and Elijah. (*Note: Although not strictly stated in Scripture; so, too, was Moses taken bodily to heaven (but after dying) based on a correlation of Old Testament and New Testament passages. See Eye of Prophecy trilogy of articles, The Two Witnesses, posted 6-7, 6-14, 6-21-14.

As we have seen, the soul/spirit of all the others (whose faith had been credited to them as righteousness) went to be with Abraham in a special protected place of Sheol.

Hebrews is telling us that Old Testament believers who had already died and New Testament believers (when they died) would equally (no more differences) “reach perfection” in the same manner … when Jesus arose from the dead. This perfection means culmination of salvation and rest in heaven (free from what makes us imperfect) until our spirit is reunited with our new everlasting body equipped to live as a spiritual body, but a body nonetheless (I Corinthians 15).

Which is exactly what happened when Jesus died on the cross and then arose from the dead!

Leading the Captives Out

This spectacular scene (Old Testament saints being led out of Sheol) was even predicted by King David: “When you (the Messiah) ascended to the heights (of heaven … resurrection followed by ascension of Jesus), you led a crowd of captives…” (Psalm 68:18, parenthesis mine).

This astounding prophecy is quoted and expounded by the Apostle Paul: “That is why the Scriptures say, ‘When he ascended to the heights, he led a crowd of captives and gave gifts to his people” (Ephesians 4:8).

*Note: The immediate context of this passage is the administrative (role) gifts that the Lord gives to the body of Christ. As follows:

However, Paul takes the opportunity to further explain what happened when Jesus died and rose again.

Continuing the passage from the New American Standard Bible: “(Now this expression, ‘He ascended,’ what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)” (Ephesians 4:9-10, parenthesis in the text)

What is the lower parts of the earth? The Apostle Peter partially answers that by conveying one of the two things Jesus did after he died and descended to the underworld … Sheol (Hades). Said Peter, “So he went and preached to the spirits in prison—those who disobeyed God long ago when God waited patiently while Noah was building his boat…” (I Peter 3:19-20).

The prison referenced is both the Abyss (where especially wicked angels were incarcerated; see Genesis 6; II Peter 2; and the book of Jude) as well as the other region of Sheol where the spirits of the unsaved were kept … across the great chasm from Abraham’s sanctuary.

The second purpose for Jesus descending to the lower parts of the earth was to lead the captives out. Who are the captives?

A better question would be: Who else could the captives be?

They are none other than all Old Testament departed saints whose spirits were with Abraham, including Abraham himself.

Don’t equate captives or captivity to prisoners of war or imprisoned criminals serving their sentence. Think in terms of protective custody. The same kind that Paul references to illustrate the purpose of the Old Covenant Law of Moses compared to the New Covenant of Grace—through faith in Jesus Christ. In fact, Paul uses that very term:

“Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed” (Galatians 3:23).

In the same way, departed Old Testament saints were held captive (in protective custody) until the appointed time for their spectacular change-of-residence release. That time was none other than the death, burial, and resurrection of Jesus. Either when Jesus arose from the dead or when he ascended back to heaven 40 days later, the soul/spirit of Old Testament saints were taken to heaven. This to provide the same prized privilege (one in Messiah) afforded to all subsequent New Testament believers who died after Jesus arose from the dead.

Which gives even more meaning to the words of Jesus, spoken both before and after he came to earth as the Messiah: “He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners (of sin) will be freed” (Isaiah 61:1, italics for emphasis, parenthesis mine).

In fact, some of these Old Testament believers were raised bodily as a pre-Rapture preview of the efficacy of Jesus’s atoning sacrifice to all to believe in Him and of the awesome power of his resurrection.

“…The bodies of many godly men and woman who had died were raised from the dead. They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people” (Matthew 27:52-53).

Things to Ponder

Such a great crowd of witnesses who came before us—godly prophets, priests, scribes, kings, and ordinary people who paved the way for the greatest hope of mankind … Messiah Jesus.

Although they knew about the coming Messiah, not all understood that he would be the Son of God, or from where he would come, or how (Virgin Birth) and where he would be born, or all the things he would do.

But as great as many Old Testament saints were, the very least of New Testament saints are greater.

Not greatness as defined by the world. Rather, greater because at the moment of our redemptive rebirth in Jesus, we have privileges not fully realized by our Old Testament founding mothers and fathers in the faith.

Concerning what Jesus said about John the Baptist in contrast to New Testament believers, he also said:

“But blessed are your eyes, because they see; and your ears because they hear. I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it” (Matthew 13:16-17).

Jesus was speaking to his disciples who saw, heard, and believed (in) him. Although after Jesus was crucified, it took awhile before they fully realized that Jesus had risen from the dead … especially Thomas.

Exclaimed Thomas when he first saw the risen Jesus: “My Lord and my God!” (John 20:28).

“Then Jesus told him, ‘You believe because you have seen me. Blessed are those who believe without seeing me'” (Verse 29).

If you don’t know Jesus as your personal Savior and Lord: Are you looking and listening? Do you see? Do you hear? Do you believe?

God loves you. He wants you to be with him in heaven forever.

“For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16).

Lazarus and Lazarus & The Sign of Jonah

14 Saturday Jan 2017

Posted by garybowers in Devotional / Misc

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Resurrection, Signs and Wonders

How Many Signs Does It Take?

“One day some teachers of religious law and Pharisees came to Jesus and said, ‘Teacher, we want you to show us a miraculous sign to prove your authority.’

“But Jesus replied, ‘Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah. For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights’” (Matthew 12:38-40).

His very birth changed the course of history and the measurement of time … from B.C. to A.D.

Jesus turned water into wine. He made the blind to see, the deaf to hear, the dumb to speak, and the lame to walk. He healed the deformed in an instant, and fed thousands of hungry people with a few loaves and fish. He cast out demons from many who were possessed, and even raised the dead. The religious leaders had personally witnessed or had first-hand accounts of these and many other of his miracles. Time and time again, he did the impossible. The evidence of Jesus’ incomparable divine power was overwhelming. Still, right then and there, they demanded that Jesus show them a miraculous sign to prove his authority.

The Pharisees and Sadducees had eyes to see but were blinded by their preconceived view that Messiah couldn’t be anyone other than whom they decided he would be and should be. They had ears to hear but were deafened by their shouts of programmed tirades against a man who spoke words of light and life to the people. A man who dared claim that he was the Son of God; that he came to fulfill the Law of Moses with a New Way to God through a New Covenant with God.

What kind of miraculous sign did they want? Would another sign convince all of them or just one or two of them? Would each have preferred a miracle of his choice? Would one more sign be enough?

What if Jesus had obliged them by calling down fire from heaven as Elijah twice had done? (With one of the two incidents resulting in the death of 100 soldiers who had come to arrest Elijah. See II Kings Chapter 1, and the other on Mount Carmel). Only this time the fire would have consumed all but one of the Pharisees? Would the survivor have believed in Jesus’s authority then?! If the one left behind had returned to his fellow Pharisees and told them what had happened, would they believe him? Or would they demand another miraculous sign just for themselves?

Jesus knew all too well the rock-hard condition of their hearts. That was the real problem, not what they could or couldn’t see or hear. For it didn’t matter how many or how stupendous Jesus’s miracles were; their “evil, adulterous” hearts wouldn’t allow their eyes to see or ears to hear the truth that Jesus was their Messiah—the Son of God, the Son of David, the Son of Man.

Today’s Superficial Supernatural

What about planet Earth in the 21^st century? Have we been desensitized to the miraculous, the Divine, by the countless books and movies that incessantly depict the supernatural as natural? That any number of fantasy super villains and super heroes can perform paranormal wonders whenever and however they choose, including return from the dead. Thereby, marginalizing actual (real-life) miracles to a ho-hum happening that barely merits a turn of our head, let alone a change of our heart.

So many in today’s world have dismissed out-of-hand the authenticity of the Bible as the very Word of the true and living God; despite the stunning evidence of countless miracles and fulfilled prophecies. If Scripture is not enough, then how many other supernatural signs would it take for people to believe in the God of the Bible? What more miraculous proof would they require before they believed and received Messiah Jesus as Lord and Savior?

How about you? Would you believe if just one of the ten plagues struck your neighborhood as God did with the Egyptians in Moses’ time? Or would it take all ten miracles to convince you … as it did with Pharaoh? Remember: The final miracle was the death of every firstborn son in Egypt.

If horrible malignant sores broke out suddenly on people the world over; if all the oceans, rivers, and lakes turned to blood and every salt and fresh water creature died; if a massive solar flare from the sun scorched people on the earth with one mighty blast; if the earth was plunged into the darkness of a subterranean cave; if a cataclysmic earthquake toppled mighty cities, flattened majestic mountains, and submerged entire islands, would you change your mind about Christ—who he is, what he has done for us, and what he will do? (See Revelation Chapter 16 … these are just five of twenty-one judgments during the Great Tribulation).

Or would you do what millions upon millions of people, determined to do their own thing and go their own way apart from their only hope of salvation, will do:

“…and they cursed the God of heaven for their pains and sores. But they did not repent of their evil deeds and turn to God” (Revelation 16:11). *Note: They didn’t just blame God for anything and everything, as millions have unjustifiably done through the ages; they actually cursed him.

There is no doubt that the vast majority of those left behind at the Rapture will fully comprehend that it is God who is delivering these judgments. Thus, it is not now nor will be then a matter of seeing miraculous signs that would/should cause them to believe. It is not a matter of the mind or eyes or ears; rather, it is a matter of the heart … the will. A heart that refuses to accept the obvious. That God will judge the world ultimately for one thing and one thing only: rejection of so great a salvation purchased by the highest price ever paid—the sacrificial substitutionary death of his Son, Jesus Christ. Just as Israel was disciplined for rejecting him as Messiah.

As he approached Jerusalem for the last time before the people crucified him, Jesus began to weep and uttered these heartbreaking words:

“How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. Before long you enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not accept your opportunity for salvation” (Luke 19:42-44, italics for emphasis).

Less than 40 years later, the Romans pillaged Jerusalem, demolished the Temple, slaughtered six hundred thousand Jews, and exiled the survivors to the four corners of the earth.

No, Jesus did not condemn the Pharisees then and there nor did he come the first time to this earth to judge. In another (one of many) scene in which the Jewish religious leaders confronted him, Jesus said:

“But I have a greater witness that John (the Baptist)—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me … and you do not have his message in your hearts, because you do not believe me—the one he sent to you” (John 5:36,38).

Then Jesus spoke these extraordinary words: “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. If you really believed Moses, you would believe me, because he wrote about me. But since you don’t believe what he wrote, how will you believe what I say?” (John 5:45-47).

Nor would he entertain them with a miraculous sign, except one—a miracle that he would do at the appointed time, on his terms; to accomplish his Father’s providential plan to save the human race. With no preconditions, no strings attached. With nothing else required of people except as Jesus said, “to believe me—the one he sent to you.”

So Yeshua gave them the sign of Jonah: his death, burial, and resurrection that had not yet taken place. Surely they would believe him then. What more evidence could anyone want or expect than someone returning from the dead?

Shouldn’t that be enough proof for you, for me, for the whole world?

Whether the answer is yes or no to this question, depends entirely on where our heart is when we hear the truth of the Gospel of Jesus Christ as foretold by the prophets in the Old Testament; personified and carried out by Messiah Jesus as recorded in the Gospels; encapsulated in the tenets of the Christian faith through the New Testament epistles of Paul, Peter, James, and John.

Let’s see why, by looking at the only story that Jesus told that was not a parable, which is a story told to illustrate a moral and spiritual truth. A true story in which Jesus even named one of the two men. One in which Abraham, Moses, and the prophets also are mentioned. And a narrative that provides some fascinating features of life after death, not found anywhere else in Scripture.

Lazarus and the Rich Man (Luke 16:19-31)

The Narrative (Passage): “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury” (Verse 19).

Commentary: Unfortunately it is extremely difficult for the wealthy or powerful of the world to want anything to do with God … to see their need for personal redemption God’s way in order to live forever in heaven. Their version of heaven is fame and fortune while alive on earth.

Said Jesus: “In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” But Jesus then said concerning salvation: “What is impossible for people is possible with God” (Luke 18:25, 27).

The Lord used the more extreme example of the super-rich for ultimate contrast in this true story. However, even the less fortunate can love the pleasures of this world so much that they would forfeit their own souls in order to passionately pursue and personally possess whatever they think can satisfy them the most.

“If you cling to your life, you will lose it, and if you let your life go, you will save it” (Luke 17:33, Words of Jesus).

Also, the Pharisees held the misguided opinion that wealth was always a sign of God’s favor or blessings. Thus, I’m sure that the religious leaders were startled, even dumbfounded, by this reversal of roles which weighed God’s divine long-term perspective of eternal values against the world’s short-term measure of success.

The Narrative: “At his gate lay a poor man named Lazarus who was covered with sores. As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores” (Verses 20-21).

Commentary: Jesus was not at all reluctant to use graphic language to illustrate and reinforce what he was saying. For example, he called the elite religious leaders: hypocrites, brood of vipers, blind leading the blind, whitewashed tombs (clean on the outside, defiled on the inside), and even sons of the devil. Here, in Godly empathy, he vividly described the plight of a poor, diseased man whose only hope for some measure of relief from pain and hunger on this earth was the generosity of a man who had more than enough for himself … the rich man.

The Narrative: “Finally, the poor man died and was carried by the angels to be with Abraham. The rich man also died and was buried, and his soul went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side” (Verses 22-23).

Commentary: Most translations use the term, “Abraham’s bosom,” but it’s clear that the poor man went to be with Abraham. This story (passage) tells us where the souls of those who died before Jesus arose from the dead were transported (by angels). In the Old Testament, the place of the dead is called in the Hebrew, Sheol. In the New Testament Greek: Hades; which is commonly translated, Hell. All those who died before Jesus initiated the New Covenant by shedding his blood on the cross (dying) and sealing that Covenant with his magnificent resurrection, were taken to Abraham who was the Father or predecessor of all whose faith in the Lord was “counted as righteous(ness)” (Genesis 15:6).

Under the New Covenant, one’s faith must be more than just in God the Father. It now must be in God’s Son, Yeshua, whom God anointed as the Messiah (the Chosen One) to make people right with him.

“For there is only one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time” (I Timothy 2:5-6).

Surprisingly and also ironically, the place of the dead (for the unrighteous) was close enough for those sent there to see Abraham and all who had been declared righteous by the Lord. The rich man was so close, but oh so far. And he was in great torment.

The Narrative: “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is being comforted, and you are in anguish. And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there’” (Verses 24-26).

Commentary: Hades, which at the final judgment becomes part of the Lake of Fire (Revelation 20), is not where you want to be, certainly not forever. Jesus spoke more about hell than heaven, because he doesn’t want anyone to go there. “The Lord isn’t really being slow about his promise (the promise of his return), as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (II Peter 3:9, parenthesis mine).

As Scripture repeatedly tells us: God is Love, but God is also Holy. He cannot tolerate sin in his presence. That is something that unbelievers cannot or will not grasp. However, all those whose sin has not been forgiven and who have not been made right with God will get their wish; that God would leave them alone to do their own thing and go their own way. Sadly, this is what the majority of people down through the ages to this very day have done. Through indifference, neglect, or outright rejection they have spurned the message of the Gospel.

“…And that message is the very message about faith that we preach” (Romans 10:8).

The second major difference between the rich man (in torment) and Lazarus (in comfort) was a great chasm, an impassable gulf that separated the righteous from the unrighteous, the saved from the unsaved, believers from the unbelievers. Never the two shall meet.

Return from the Dead! They’ll Believe Then, Won’t They?

The Narrative: “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. For I have five brothers, and I want him to warn them so they don’t end up in this place of torment” (Verses 27-28).

Commentary: Here we learn more about the devastating results when we leave this earth without Messiah Jesus as our Savior. Once we die, there is no hope, no second chance for salvation. It’s crystal clear the rich man knew that, as he had no argument or made no plea to return to earth or even change his mind while in Hades. It was simply too late. He found himself in an afterlife, a reality that he had dismissed and ignored during his lifetime. His reward was whatever gratification his riches (or anything else in life) brought him while on earth. And his temporary reward was long gone along with all the fleeting pleasures he had pursued.

The Narrative: “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote’” (Verse 29).

Commentary: Through a combination of his agony and remorse for snubbing God’s gift of redemption while on earth, the rich man pleaded with Abraham for Lazarus to return on his behalf and warn his brothers (that they must repent … change their mind about faith in God and his Messiah). To that all too belated request, Abraham gives the solemn reply that was just cited, in the same vein of what Jesus said to the Pharisees in the passage quoted earlier in today’s article.

Moses wrote about the Patriarchs Abraham, Isaac, and Jacob. God made it clear to Moses that it was their faith by which God credited his righteousness to them. Through the prophets—especially Isaiah and Jeremiah—God declared that a New Covenant (of Grace) would complete and perfect the Old Covenant that the people could not and would not keep. This would be an unconditional covenant, a gift from God that required only one thing: Agreeing with God by personally believing in and trusting the finished work of Messiah … our sin debt paid in full as so wonderfully affirmed by the miracle of Messiah’s empty tomb.

It was Moses who first foretold of the One through whom God would be revealed in a person, a prophet superior to Moses, the Child of Promise greater than Abraham’s promised son Isaac. (See Eye of Prophecy articles, The Child of Promise Part I & Part II, published 8-23 & 8-30-14).

“Moses continued, The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him” (Deuteronomy 18:15).

Then God speaks in the first person about his prophet: “…I will put my words in his mouth, and he will tell the people everything I command him. I will personally deal with anyone who will not listen to the messages the prophet proclaims on my behalf” (Deuteronomy 18:18-19).

Do you remember who was with Jesus when he was transfigured on the mountain and the glory of his divine essence was brilliantly displayed to the astonishment of three of his disciples? Read with me the amazing account:

“About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem” (Luke 9:28-31).

While still on the mountain, the disciples heard God’s voice (I’m sure his voice thundered as it did from Mt. Sinai when God spoke to Moses and the Israelites … see Exodus 20). God said:

“…This is my Son, my Chosen One. Listen to him” (Luke 9:35).

Yes, the same Moses through whom God gave the Covenant of the Law. The same Elijah who represented the mighty prophets of the Old Testament proclaiming God’s truth about Israel’s glorious past, troubled present, and ominous but triumphant future, and especially about the coming Messiah. I’m convinced that these same prophets will be the two powerful witnesses during the Great Tribulation (Revelation 11).

(See Eye of Prophecy articles, The Two Witnesses, Part I, II, & III, posted 6-7, 6-14, & 6-21-14).

And what did God say about his Son? Precisely what he said to Moses and the Israelites about the Prophet of all prophets to come as we just read in Deuteronomy: “Listen to him.”

But Jesus told the Pharisees that if they wouldn’t listen to Moses and all the prophets who spoke of the coming Messiah, then neither would they listen to him.

Which is what Abraham told the rich man: “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote’” (Luke 16:29).

Let’s pick it up again in that passage as part of today’s subject and emphasis concerning what it takes to acknowledge that the God of the Bible is God. And that Jesus of Nazareth is Messiah, the very Son of God.

Resuming the Narrative: “The rich man replied. ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’” (Luke 16:30).

Commentary: Surely, someone (Jesus) who had claimed that he existed before Abraham was even born (John 8), and proved that he was God by raising people from the dead, would be acknowledged as the Son of God. Certainly, a man who said that Moses and the prophets wrote about him, and a short time later would, himself, rise from the dead on his own (without any prophet’s intercession or intervention) to prove that he was who he said he was, would be believed by all the people … particularly the religious among them.

Or would they?

(Also, please see Eye of Prophecy article: There’s Resurrection; And There’s Resurrection! Posted 3-19-16).

The passage about the rich man and Lazarus concludes with:

“But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead’” (Luke 16:31).

Another Man Named Lazarus

Many know the story of Jesus raising Lazarus, the brother of Mary and Martha, from the dead. However, before Jesus commanded Lazarus to come out of his tomb where Lazarus had been buried for four days, he told Martha (and the whole world), “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this Martha?” (John 11:25-26).

The sacred majestic name of God is, “I AM.” Jesus referred to himself by that very name (Yahweh).

That says it all. It says that the Triune God—Father, Son, and Spirit—is from everlasting to everlasting. It says that he predated and created the universe and all living things; he is separate from and supreme over his creation. It says that he: Was; Is; and Is To Come. It says that he is the First and the Last. He always has been and always will be.

Jesus didn’t just show people the right (only) way to God. He didn’t just preach the truth about a Holy and loving God and sinful man and salvation. He didn’t merely explain through parables and demonstrate through miracles what our life on this earth is all about and what must be done to inherit the Kingdom of God. Oh, he did all of these things and much more.

Above all, Jesus unequivocally declared (backed up by the greatest proof of all … his resurrection):

“I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6).

What Jesus is saying could be expressed like this:

“I AM.”

(The) Way.

Truth.

Life.

Or, like this: Jesus IS (the) Way. Jesus IS Truth. Jesus IS Life.

Jesus arose from the dead to validate God’s New Covenant with Jew and Gentile alike. Salvation is a free gift from God … by grace through faith in Messiah’s atoning sacrifice for our sins.

What more is needed before someone will believe and receive this gift? Is the resurrection of Christ Jesus not enough? If not, what is? What will it take to convince you and me and her and him, and them? The answer is transparently obvious: There is no greater proof than the resurrection. Thus, it’s not a matter of the evidence.

Instead, it is a matter of the heart. A question of preference. An issue of our way or God’s way. Which way have you chosen? To whom or what will you entrust your eternal destiny? A man-made religion? A philosophy? A government? A charismatic leader? Yourself?

As a result of Jesus spectacular raising of Lazarus from the grave, “Many of the people who were with Mary believed in Jesus when they saw this happen” (John 11:45).

But many did not, including the religious leaders who soon heard of what Jesus had done for Lazarus and his family. “So from that time on, the Jewish leaders began to plot Jesus’ death” (John 11:53).

Just a few days later, not only the religious leaders but many others shouted in Pilate’s courtyard, “Crucify him. Crucify him.”

And they did.

For sure, thousands did believe in Jesus while he was on this earth, and millions down through the ages. Praise God for that! But, tragically, many more have not believed including billions on this planet today, despite the greatest miracle of all—resurrection from the dead.

As Jesus said to those who doubted him, many of whom wanted to kill him because he claimed to be the Messiah:

“…why do you call it blasphemy when I say, ‘I am the Son of God?’ After all, the Father has set me apart and sent me into the world. Don’t believe me unless I carry out my Father’s work. But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father” (John 10:36-38).

The resurrection of Jesus Christ is the foundational cornerstone of God’s remarkable redemption plan for the human race. Jesus would have been proven a fool, an imposter or worse, a maniac, for making statement after statement that he was sent by his Father from heaven to save a lost world; if, he hadn’t risen from the dead, just as he said he would.

“But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. They found that the stone had been rolled away from the entrance. So they went in, but they didn’t find the body of the Lord Jesus. As they stood there puzzled, two men suddenly appeared to them, clothed in dazzling robes.

“The women were terrified and bowed with their faces to the ground. Then the men asked, ‘Why are you looking among the dead for someone who is alive? He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day’” (Luke 24:1-7).

Then later in a captivating account of Jesus with two men on the road to Emmaus, after he arose from the dead:

“Then Jesus said to them, ‘You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?’ Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself” (Luke 24:25-27).

I’ve sometimes thought: If there was one time and place that I could have been with the Lord Jesus when he was on this earth, it would have been to walk closely behind him and the two men on their seven mile walk from Jerusalem to Emmaus!

I would listen to him! Would you? Have you?

For two reasons: (1) He’s no longer dead. He has risen! He has risen, indeed! (2) He explained all that Moses and the prophets wrote about him. It was undoubtedly the best Sunday school lesson of all time! Yes, it was the same day of his resurrection, Sunday, when Jesus went to Emmaus (Luke 24:13).

Things to Ponder

So you see, it’s a double-edged sword that so many people have fallen on when they say, No, to Jesus and so great a salvation that he purchased with his life’s blood.

By the authority of Scripture, I can say with a heavy heart: There are countless many in Hades this very moment who wished they had accepted the truth of Jesus’s resurrection from the dead, as eternal proof that he can and does save all who believe and receive him as personal Savior.

“For the Son of Man came to seek and save those who are lost” (Luke 19:10, words of Jesus).

On one side of the sword they have not come to terms with the truth of the Scriptures, given directly by God through his prophets and apostles, backed up by powerful (fulfilled) prophecies and mighty miracles. On the other edge of the sword, they have denied the sacrificial death and resurrection of Jesus Christ outright, or have disregarded its personal meaning for them … for all people.

Why? Why do so many dismiss the historical evidence that Jesus arose from the dead. That he is the Messiah, alive today at the right hand of God the Father … awaiting the appointed time to return to the earth as King of all kings and Lord of all lords.

The answer is sadly all too clear: They don’t want to believe.

It’s, “don’t bother me with the facts, because my life is my own. I’ll do with it as I please. If I want to find God, I’ll find him my way when I’m good and ready, for there are many paths to God.”

Really? Then why does God (the only true and living God of the Scriptures) declare in no uncertain prophetic terms (Old Testament) and fulfillment terms (New Testament) the following:

Old Testament: “I will personally deal with anyone who will not listen to the messages the prophet (Messiah who is Jesus) proclaims on my behalf” (Deuteronomy 18:19).

New Testament: “For Jesus is the one referred to in the Scriptures where it says, ‘The stone that you builders rejected has now become the cornerstone.’ There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:11-12).

Hallelujah to the Lamb of God!

Praise and honor and glory and power and majesty belong to the Lion from the Tribe of Judah!

Passover & Messiah Are Inseparable!

01 Saturday Oct 2016

Posted by garybowers in Prophecy in General

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Pentecost, Resurrection

The Purpose of Passover

Almost all Eye of Prophecy articles begin with an introduction that fits the article’s theme, designed to capture the reader’s attention before getting to the topic at hand. Isn’t that what a writer is supposed to do? Due to time/space restraints, and assuming that I have your attention by commenting on your attention in the first place, let’s get right to it!

With, however, an encouragement to read last week’s article, if you haven’t, and next week’s post; because they are two parts of this trilogy that explores the extraordinary correlation between Messiah and the Seven Jewish Festivals.

Jewish celebration of Passover since the 2^nd Temple was destroyed (70AD) is much more focused on deliverance from Egypt which was designed by God to be remembered primarily by the Feast of Unleavened Bread. With the true meaning and commemoration of the Feast of Passover relating specifically to God’s passing over (sparing) the Israelites during the tenth plague of Egypt. This Pass Over was made possible by the sacrifice of innocent lambs.

Yes, God passed over the Hebrews. This stunningly significant event in Israel’s history was God’s first disclosure to them as a nation that the shedding of innocent blood was necessary to spare them from God’s judgment of the wrong things they had done. Later, this universal precept would be graphically portrayed in the Levitical Sacrificial System, an integral part of the Mosaic Covenant. Yet that revelation was only a prelude to a much greater, longer-lasting (as in permanent) solution to the problem of sin that separates all people from God and leads to God’s wrath, so vividly exemplified by the Egyptian plagues, especially the last one.

The New Covenant established a much better arrangement between God and man. A Covenant based on God’s Grace (not keeping of the Law that no one could do in the first place) enabling both Jew and Gentile to enter this binding agreement by simple faith in the final substitutionary sacrifice of a sinless man … Messiah Jesus. It, too, was sealed in blood—the precious blood of God’s very Son.

Listen to the words of Jesus less than twenty-four hours before he allowed himself to be killed on a Roman cross so that all who believed in Him would not “die in their sins.”

Known as the Last Supper, Jesus broke the bread in pieces and said: “…This is my body, which is given for you. Do this to remember me. After supper he took another cup of wine and said, ‘This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you’” (Luke 22:19-20).

Some 3 ½ years before that, John the Baptist—Israel’s greatest prophet ever (according to Jesus)—pointed to Jesus and shouted: “…Look! The Lamb of God who takes away the sin of the world!” (John 1:29).

After witnessing the Holy Spirit descend on Jesus, John the Baptist also attested: “I saw this happen to Jesus, so I testify that he is the Chosen One of God” (Verse 34).

Messiah Jesus the Passover Lamb

It is absolutely no coincidence that Jesus of Nazareth was crucified on Passover eve. Though Jesus had (willingly) no control over the Jewish religious leaders arresting him or the Roman soldiers crucifying him, God, nevertheless, providentially orchestrated the sequence of events in order that Messiah Jesus would be the Lamb of God during the time of Israel’s Passover observance.

Later, the Apostle Paul (who kept the Jewish festivals when possible, but from a Messianic viewpoint) said:

“…Christ, our Passover Lamb, has been sacrificed for us. So let us celebrate the festival, not with the old bread of wickedness and evil, but with the new bread of sincerity and truth” (I Corinthians 5:7-8).

Recall in last week’s article: The unblemished lambs or goats sacrificed by the Israelites were to be chosen, separated from the flock, and kept with each family for four days. Jesus came to Jerusalem seven days before he arose from the grave. Thus, he was in Jerusalem among the people for four days before he was killed as the sacrificial Passover Lamb of God!

Read with me the God-inspired words of a Jewish author to a primarily Jewish audience:

“Yes, the old requirement about the priesthood was set aside because it was weak and useless. For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God” (Hebrews 7:18-19).

The author’s explanation of the Levitical priesthood (sacrificial system) being “old and useless” was in the context of and contrast to the New Covenant. The author goes on to say:

“But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. If the first covenant had been faultless, there would have been no need for a second covenant to replace it. But when God found fault with the people, he said:

‘The day is coming, says the Lord, when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and led them out of the land of Egypt. They did not remain faithful to my covenant … But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds, and I will write them on their hearts. I will be their God, and they will be my people’” (Hebrews 8:6-10, quoting also Jeremiah 31:31-34).

Then to summarize:

“So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever” (Hebrews 9:11-12).

How awesome is that?! For me, great enough to shout aloud, “Amen!” I just did.

“For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins … People are made right with God when they believe that Jesus sacrificed his life, shedding his blood…” (Romans 3:23-25)

The Festival of Unleavened Bread (Chag Hamotzi in Hebrew)

Although this seven-day feast begins on Nissan 15—immediately following Passover Day—and is intricately linked to the observance of Passover, it is the second festival and is, thereby, separate from Passover in purpose, practice, and pattern of what would be perfected upon the substitutionary death of Messiah.

All seven Jewish festivals are listed in Leviticus Chapter 23, then again in other passages such as Numbers 28 & 29, and in more limited form in Deuteronomy Chapter 16. With Passover and Unleavened Bread first introduced in Exodus Chapter 12.

“The Lord’s Passover begins at sundown on the fourteenth day of the first month. On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the Lord continues for seven days, and during that time the bread you eat must be made without yeast” (Leviticus 23:5-6).

In Exodus Chapter 12, we find the first mention of the precise purpose for the Unleavened Bread observance.

“Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day…” (Exodus 12:17).

Then again in Deuteronomy:

“…For seven days the bread you eat must be made without yeast, as when you escaped from Egypt in such a hurry. Eat this bread—the bread of suffering—so that as long as you live you will remember the day you departed from Egypt” (Deuteronomy 16:3).

The Passover itself is for Israel to remember that her people were spared from God’s judgment of the entire land of Egypt. It was a powerful preview of a more magnificent and meaningful deliverance through the ultimate Passover Lamb of God, Messiah Jesus—permanent pardon from the final penalty for our sins.

Yeast throughout Scripture represents the infection of sin that leads to the fatal result of both physical and spiritual death (eternal separation from God). In Egypt the Israelites were slaves, not only to the Egyptians but also to their sins. Extraction of the yeast symbolized removal of the people from Egypt, and also spiritual removal of Egypt from the people (Egypt synonymous with yeast, therefore sin).

Thus, the unleavened bread represented their actual deliverance from physical bondage in Egypt, and also the greater problem of spiritual slavery to sin itself. It is an extension of the Passover grace of God to forgive sin and, thereby, spare us from God’s final judgment.

Messiah Jesus Delivers Us from Slavery to Sin (Typified by Yeast in Leavened Bread)

Not only does our Great God and Savior, Messiah Jesus, spare us from final judgment, he also delivers us from bondage to sin. However, not yet from the presence of sin (for believers in Christ are still in this earthly body subject to weakness and still doing wrong things). That will come later when our redemption culminates by the transfiguration of our earthly bodies to glorious resurrected “spiritual bodies.” It’s not that Christians are sinless, but by keeping in close fellowship with the Father, Son, and Holy Spirit, we (should) sin less.

See Eye of Prophecy articles, Spiritual Bodies … A Contradiction of Terms? Part I & II, posted 9-26-15 and 10-3-15. Also, Age of Grace, I, II, & III, posted 1-24, 1-31, and 2-7-15.

There are several passages of Scripture that reveal this enigmatic, but, nevertheless, fathomable and fabulous truth of what essentially are three phases of all who have been “born-again” (John 3:3) and have become a “new creation with a new life” (II Corinthians 5:17).

Justification (Our Permanent Position in Christ): The very moment we accept Christ Jesus as personal Savior, we are justified (pardoned, declared not guilty) once for all in God’s sight. God looks at us through the image of his Son: just as if we had never sinned. Our position IN CHRIST is secure forever because Jesus took the punishment we deserved.

Sanctification: (Our Practice & Progress in Christ): Believers set apart by God while we live the remainder of our lives (from the moment of salvation’s rebirth) to be more like Christ. This is possible because God gives us the Holy Spirit to seal, indwell, and empower us to serve and live for our Risen Savior.

Glorification: (Our Final Place and Presence with Christ): Transformation of our body, soul, and spirit to be like Messiah Jesus, and live with him forever when he returns to take us to our heavenly home.

Among several other passages, here is one to sum up these three segments of a believer’s life experience beginning the day of our new birth in Christ.

“Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it?” (Romans 6:1-2).

Then continuing: “Since we have been united with him in death, we will also be raised to life as he was. We know that our sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus” (Romans 6:5-11).

Messiah has delivered those who believe in Him from the penalty, power, and one day (soon) from the very presence of sin in our lives (internally). That is the substance (pattern) of the Feast of Unleavened Bread as fulfilled and completed by Christ Jesus … spiritual removal of the yeast (of sin) from our lives that infects us individually and collectively as the Body of Christ.

So let us remember to: “…lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith…” (Hebrews 12:1-2, NASB).

All of the Seven Festivals were extraordinary events under the Old Covenant. But they were also shadows, patterns, and preview types of what was to come. When Jesus initiated, executed, and sealed the New Covenant with his sacrificial blood, the new replaced the old. The shadow became the real image. The type yielded to the Archetype. The pattern turned into the finished product.

“Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth … He existed before anything else, and he holds all creation together. Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and earth by means of Christ’s blood on the cross” (Colossians 1:15-20).

Now let’s take a look at the next Jewish Festival and why it, too, is a precursor preview of a greater coming attraction … Messiah Jesus!

Third Festival: First Fruits Harvest (Yom Habikkurim in Hebrew)

The first three festivals begin in the Jewish month of Nissan (March/April on our calendar), with the Festival of First Fruits celebrated during the early part of Unleavened Bread, but for a different reason with a unique purpose.

“Then the Lord said to Moses, ‘Give the following instructions to the people of Israel. When you enter the land I am giving you and you harvest its first crops, bring the priest a bundle of grain from the first cutting of your grain harvest. On the day after the Sabbath, the priest will lift it up before the Lord so it may be accepted on your behalf’” (Leviticus 23:9-11).

The Spring Harvest (normally barley) was made possible by two seasons of planting in Israel, winter and summer; because there were two seasons of rain, fall and spring.

Notice that this festival (and all following feast days) would commence after God’s people entered the Promised Land of Israel. The reason is abundantly evident: As a people passed over (spared) from God’s judgment of the entire land of Egypt; delivered from slavery in Egypt; redeemed from captivity to idolatry and disbelief, they would be rebirthed as God’s chosen people … individually and also (this time) nationally. They would begin this new life in the land promised to their patriarchal fathers, Abraham, Isaac, and Jacob. This new beginning would be in houses they did not build and with abundant crops they did not plant. In other words, it was a resurrection from physical and spiritual death in Egypt to a promising new life in a place prepared for them by the Lord.

Thus, the first cutting of the first crops harvested by the Israelites themselves was to be given directly to God in heartfelt gratitude; for it was the Lord who assured the harvest (any harvest) even after they entered the land. It was in remembrance that God had raised them up and out of an old life that produced nothing but a horrific harvest of Egyptian inflicted, but also self-induced, misery and hopelessness.

Just before the Israelites entered the Promised Land, Moses reminded them of many things they had been told, including the Festival of First Fruits Harvest.

“When you enter the land the Lord your God is giving you as a special possession … put some of the first produce from each crop you harvest into a basket and bring it to the designated place of worship…” (Deuteronomy 26:1-2).

Then, Moses instructed the people to say (from their heart with meaning) the following words in the presence of the Lord their God:

“So the Lord brought us out of Egypt with a strong hand and powerful arm, with overwhelming terror, and with miraculous signs and wonders. He brought us to this place and gave us this land flowing with milk and honey! And now, O Lord, I have brought you the first portion of the harvest you have given me from the ground…” (Deuteronomy 26:8-10).

(Depicts Joshua Leading Israelites Into the Promised Land of Israel)

Notice also, the Festival of First Fruits was to begin one (complete Jewish) day after the Sabbath (Shabbat in Hebrew) Passover. Not only is the Jewish lunar calendar different from the Gregorian solar calendar, so also is the Jewish day dissimilar. It starts at sundown rather than midnight, which begins the next official day for most of the world.

Passover began at sundown on the 14^th day of Nissan. However, the animals were slaughtered at twilight/dusk; technically the same day before the new day actually begins when the sun goes completely down. This is normally referred to as the day of preparation for the Passover.

Remember, the Passover (God passing over the Jews while the Egyptian firstborns were dying) itself took place later that night after the Hebrews had eaten the Passover meal. Thus, the animals would be slain in preparation on the 13^th (Thursday, as the Jewish Passover officially begins sundown on Friday).

Messiah Jesus Perfection of the First Fruits Festival

The Feast of First Fruits begins on the first full day after the Sabbath (annual Passover Sabbaths). Since the Sabbath doesn’t end until sundown the following day (Saturday) the First Fruits would then begin on Sunday. Hence, there were three actual days from the time the animals were killed to the beginning celebration of the First Fruits Festival on Sunday.

Thursday, Friday, and Saturday. (Think Jewish days … sundown to sundown).

Many, the world over, know something about what Christians call, Good Friday. True believers in Christ Jesus grasp its significance quite well. As horrible as his torture and death were, it was GOOD for all of us who have placed our trust in Messiah’s once for all atonement for our sins. However, Jesus actually died around 3:00 PM on Thursday, with the Sabbath Passover beginning a few hours later at sundown (Friday). Thus our Lord was in the grave for three (Jewish) days and nights. Believers celebrate the Messianic equivalent of First Fruits on Easter Sunday, what I and some others prefer to call Resurrection Day.

The Apostle Paul was well versed in the Hebrew Scriptures, including the Jewish Festivals. As were the other Apostles and the Jewish author of the book of Hebrews. Eventually all first century Christians would be acutely aware of the amazing New Testament Messianic fulfillment of Old Testament prophecies and patterns.

The entire Christian faith, indeed, the very source of everlasting life is the resurrection of Jesus Christ. It is the central subject of all the early messages preached by the Apostles, particularly Paul and Peter. (See the book of Acts).

Paul also recognized the direct connection between the Festival of First Fruits and the Resurrection of Messiah Jesus from the dead in order to give all who believe in him new life.

Listen to Paul’s explanation:

“But, in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection; Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back” (I Corinthians 15:20-23).

Jesus compared the salvation of all those who believed and received him (from the moment of redemption to the triumphant finale of resurrection) to a great harvest (of souls). But this harvest would not be possible unless Messiah first arose from the dead. Jesus is the first fruits of the harvest, followed by the resurrection and transfiguration of all believers—those dead and alive, respectively, at the Rapture.

These first three festivals—Passover, Unleavened Bread, First Fruits—all took place in a period of eight days. Essentially, they are observed in today’s Judaism, as a whole, without the Messianic (Jesus) connection. With, as previously indicated last week and in this week’s article: the overriding emphasis on the Unleavened Bread Passover Supper. Minus the authentic sacrifice of a lamb, which is the very essence and preparatory beginning of the Passover itself.

Fourth Festival: Pentecost Feast of Weeks (Shavuot in Hebrew)

“From the day after the Sabbath—the day you bring the bundle of grain to be lifted up as a special offering—count off seven full weeks. Keep counting until the day after the seventh Sabbath, fifty days later. Then present an offering of new grain to the Lord. From wherever you live, bring two loaves of bread to be lifted up before the Lord as a special offering…” (Leviticus 23:15-17).

Moses continues: “Then you must offer one male goat as a sin offering and two one-year old male lambs as a peace offering” (Verse 19).

Followed by: “That same day will be proclaimed an official day for holy assembly…” (Verse 21).

Shortly, we’ll see the relevance of the two loaves of bread, the goat, the two lambs, the holy assembly, and other Shavuot events to the New Testament Day of Pentecost.

Pentecost is the Greek word for fifty.

Many Rabbinic scholars believe that Shavuot (which wasn’t inaugurated until after the Israelites entered the Promised Land) fell on the same day that God came down on Mount Sinai in fire and smoke and trumpeted in God’s own voice the Ten Commandments to the people. The Israelites were so terrified of what they saw, but especially of God’s voice, they pleaded with Moses that God would speak to him, not directly to them.

Later, Moses would receive the Ten Commandments written by God himself on two stone tablets from Mount Sinai, then even later the entire Torah (Pentateuch) … the first five books of Scripture. Other Rabbis believe it was during Moses time on Mount Sinai on which Shavuot falls. The only problem with that application is which of the 40 days that Moses was on the mountain would correspond to the 50^th day of celebrating the Feast of Weeks. However, both events match up with the New Testament Pentecost in terms of what took place.

Whether the Festival of Weeks was observed on the anniversary when God spoke the Ten Commandments directly to the Israelites or to Moses on Mount Sinai, the fact remains that the Holy Spirit descended (thereafter to reside permanently in the hearts of believers) on Pentecost (Shavuot). It says so in the text.

“On the day of Pentecost all the believers were meeting in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

“At that time there were devout Jews from every nation living in Jerusalem … They were completely amazed. ‘How can this be?’ they exclaimed. ‘These people are all from Galilee, and yet we hear them speaking in our own native languages!’” (Acts 2:1-8).

Ten days earlier, Jesus told his disciples: “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptized with water, but in just a few days you will be baptized with the Holy Spirit” (Acts 1:4-5).

Baptism by the Holy Spirit means immersion in and identification with the Father and the Son through the third person of the Trinity, the Holy Spirit. The Holy Spirit is the guaranteed seal of the New Covenant believer’s salvation (II Corinthians 5:5); just as the Jews were identified with and set apart by the Law at Mount Sinai. But the Old Covenant would give way to the New.

To further demonstrate that this Festival (all of them) points to the Messiah, the One for whom the Festivals were intended to picture and the One who would complete the greater purpose for them, let’s examine the remarkable parallels between the Old Testament Shavuot and the New Testament Pentecost.

The Feast of Weeks was to be observed by the “holy assembly” (holy means set apart) of all of Israel. When God majestically delivered the Ten Commandments to the twelve tribes of Israel, they were assembled at the foot of Mount Sinai. Likewise, with the believers (120 of them at that time) “meeting in one place,” i.e. assembled together. Plus there was a large crowd who saw the spectacular results of the Holy Spirit filling the believers on the day of Pentecost. People from fourteen different nations/languages are identified! Most, if not all, were there to observe Pentecost (Acts 2:7-11).
God’s presence at Mt. Sinai was accompanied by thunder, lightning, smoke, and fire and the majestic voice of God himself, which petrified the people. (Exodus 19 & 20). This had to do with the giving of the Mosaic Law, which could save no one, but which was necessary to show the people their sins and the need for atonement through the sacrificial shedding of blood. At Pentecost in Jerusalem the Holy Spirit came upon the believers as tongues of fire. But it was a time of rejoicing. The believers weren’t terrified; they were ecstatic. As the Lord said he would do at Mt. Sinai, he did not again speak to the people directly until Jesus, the Son of God, spoke to all Israel. Then at Pentecost, the Apostle Peter presented the first (and the greatest sermon in the entire New Testament after Jesus ascended to heaven) “under the influence” of the Holy Spirit.
After Moses came down from Mt. Sinai, he found the golden calf idol made by some of the impatient and disbelieving Israelites. Most know the story: 3,000 Israelites were killed because of this despicable rebellious act of worshiping an idol (See Exodus Chapter 32). It was no coincidence whatsoever that 3,000 of the assembled crowd at Pentecost, “believed what Peter said,” (Acts 2:41). Peter said a lot during that first New Testament sermon preached by someone other than Jesus. Summarized by his words: “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” (Acts 2:36).
A less obvious, but nevertheless compelling, correlation between the Old Covenant Pentecost and the New Covenant fulfillment was the requirement for the people to offer a male goat as a sin offering and two male lambs as a peace offering. The “one” animal to be sacrificed as a “sin offering” was to remember that the most important feature of the Mosaic Law was the Levitical Sacrificial system, beginning with the Passover lamb. The two lambs sacrificed as a “peace offering” represent Jew and Gentile, both of whom would be recipients of so great a salvation purchased with the blood of the Passover Lamb … Messiah Jesus. This is also symbolized by the two loaves of bread offered at the Festival of Shavuot.

This inclusion of the Gentiles is also presented by the last verse in this Old Testament passage on Feast of Weeks, as beautifully portrayed in the book of Ruth (Ruth a Gentile, Boaz a Jew).

“When you harvest the crops of your land do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God” (Leviticus 23:22).

“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us” (Romans 5:1).

Hence the two-lamb “peace offering” during Shavuot. Jew and Gentile alike (See Ephesians 2:14-15).

(Jew and Gentile, One in Messiah)

Things to Ponder

In Old Testament times, the Holy Spirit would “come upon” certain people … mostly the prophets, but also some of the judges and kings, especially King David, as well as a few “ordinary” people. The purpose was to empower them to do great things for God and the people. The Holy Spirit enabled the prophets to prophesy (a combination of proclaiming God’s truth, both warnings and blessings) and to predict the future. But the presence of the Holy Spirit was never permanent during the Old Covenant.

Not so with the New Covenant. Once a person believes and receives Christ as personal Savior, the Holy Spirit indwells them from that moment on.

Said Jesus to his disciples (and all believers): “And I will ask the Father, and he will give you another Advocate, who will never leave you. He is the Holy Spirit who leads into all truth…” (John 14:16-17, italics for emphasis).

“But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you” (John 14:26).

For the believer, the Holy Spirit is our Counselor (Advocate … Defender). Also, our Comforter and the One who corrects us when we need correction.

The Holy Spirit is not personally available to unbelievers until they are born-again (the term used by Jesus, himself). Jesus said that the Holy Spirit’s ministry to unbelievers is:

“And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. The world’s sin is that it refuses to believe in me. Righteousness is available because I go to the Father, and you will see me no more. Judgment will come because the ruler of this world has already been judged” (John 16:8-11).

Rejecting personal salvation through Jesus is the ultimate reason that a person will end up in hell instead of heaven. Because Jesus as a man was limited to physical time and space, righteousness (right standing with God) through Messiah’s atoning salvation would be available globally, via the Holy Spirit’s work. Although Satan was judged and defeated by Messiah’s resurrection, the Lord’s final judgment to complete Satan’s defeat would take place only when Messiah Jesus returns at the appointed time.

Hallelujah to the Passover Lamb of God!

All praise and glory to our great God and Savior, Messiah Jesus who will return as the Lion from the Tribe of Judah!

The Incomparable Power and Authority of Jesus Christ

28 Saturday May 2016

Posted by garybowers in Devotional / Misc

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2nd coming, Miracles, Resurrection

Incomparable Power and Authority of Jesus Christ

Power: “Possession of control, authority, or influence over others; ability to act or produce an effect; physical might; mental or moral efficacy…” (Webster’s Collegiate Dictionary).

Authority: Power to influence or command thought, opinion, or behavior; freedom granted by one in authority; convincing force” (Webster’s Collegiate Dictionary).

Right or wrong, positive or negative … we’ve all been influenced, to some degree or another, by the authority of our mothers, fathers, teachers, clergy, coaches, and government officials.

Unfortunately, national and international leaders through the centuries have been mostly power-hungry tyrants; who often lead their people to a precarious pinnacle of peace and prosperity, only to plunge them to the depths of despair and destruction. Even the few benevolent rulers still had their limitations and human weaknesses. And, no matter how much morality, integrity, and capability that caring leaders possess, their good intentions are all too often compromised (if not ignored) by the people under their authority. There is, after all, an abundance of greed, envy, selfishness, and indiscriminate pursuit of pleasure and popularity within the best of societies.

Incomparable: “Eminent beyond comparison; matchless; not suitable for comparison” (Webster’s Collegiate Dictionary). Matchless: “Having no equal; peerless” (Webster’s).

When incomparable (utmost positive connotation of the word) is combined with power and authority, we get the best form of influence and inspiration imaginable, that one person can have on another.

The following paragraph is a quote from the Eye of Prophecy article, Kingdom of God, posted 1-17-15.

“Isn’t that what most people want? They want: law, order, equality, safety, peace. And they want someone who has the kind of authority to realize those dreams, but also someone who is kind and considerate with that authority. One who truly cares about people and what’s best for them; who can rule and judge with impartiality and kindness. A truly wise and benevolent King whose attributes perfectly reflect who and what he is: Love, Truth, Justice, Mercy.”

Let’s take an up-close and personal look at five amazing things that only one man in history has done or can do. If you answer no or even maybe to each of the five questions alongside the five matchless achievements, I would respectfully challenge you to ask yourself the question, “Why not?” First, because you honestly owe it to yourself. Second, because it is literally a matter of eternal life or death. It’s that serious.

(*Note: “I don’t know,” is the same as, “No”)

If one man had the incomparable power and authority to:

Control and Command the Laws of Nature and Physics—Would You Listen to Him?

A Wedding in Israel:

“The wine supply ran out during the festivities, so Jesus’ mother told him, ‘They have no more wine.’ … But his mother told the servants, ‘Do whatever he tells you.’ Standing nearby were six stone water jars … each could hold twenty to thirty gallons. Jesus told the servants, ‘Fill the jars with water.’ When the jars had been filled, he said, ‘Now dip some out, and take it to the master of ceremonies.’ So the servants followed his instructions.

“When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. ‘A host always serves the best wine first,’ he said. ‘Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!’

“This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory…” (John 2:3-11).

This was the first of many miracles Jesus performed as proof of his power and authority … in this case over the laws of nature itself. No one has ever turned water into pure wine before or since; any more than anyone has successfully converted common elements like lead into gold (Alchemy).

The servants listened to Jesus and did exactly what he told them to do; knowing full well that Jesus was assuming a huge risk of embarrassment, ridicule, and future doubt of his divine credentials—who he was and what he could do—if the water remained as water.

A Stormy Sea:

“As evening came, Jesus said to his disciples, ‘Let’s cross to the other side of the lake.’ So they took Jesus in the boat and started out … But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water. Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, ‘Teacher, don’t you care that we’re going to drown?’

“When Jesus woke up, he rebuked the wind and said to the water, ‘Silence! Be still!’ Suddenly the wind stopped, and there was a great calm. Then he asked them, ‘Why are you so afraid? Do you still have no faith?’

“The disciples were absolutely terrified, ‘Who is this man?’ they asked each other. ‘Even the wind and waves obey him!’” (Mark 4:35-41).

Why (how) would even the wind and waves listen to and obey Jesus? This is why:

Five Thousand Hungry Men … So Little Food:

“For there were about 5,000 men there. Jesus replied, ‘Tell them to sit down in groups of about fifty each.’ So the people all sat down. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread and fish to the disciples so they could distribute it to the people. They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers!” (Luke 9:14-17).

Five thousand men plus thousands more women and children, all who had listened intently to Jesus for some time were getting very hungry. Only five loaves and two fish were available. But the disciples listened to Jesus and the crown listened to the disciples, and the rest is history. This is one of my all-time favorite miracles of Jesus that stretches my imagination to the breaking point. Not my belief, only my imagination!

Should you, would you also listen to him, when Jesus says, “Yes, I am the bread of life! … I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh” (John 6:48-51).

When Jesus was miraculously transfigured on the mountain revealing his divine glorified essence, not long before he gave his own body and blood as a redemptive sacrifice on the cross, God, the Father declared: “…This is my dearly loved Son, who brings me great joy. Listen to him” (Matthew 17:5).

If one man had the incomparable power and authority to:

Dominate Demons and Defeat Incurable Diseases and Untreatable Deformities—Would You Follow Him?

A Demon-Possessed Man in a Synagogue:

“Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at his teaching, for he spoke with authority. Once when he was in the synagogue, a man possessed by a demon—an evil spirit—began shouting at Jesus. ‘Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One sent from God!’

“Jesus cut him short, ‘Be quiet! Come out of this man,’ he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further. Amazed, the people exclaimed, ‘What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!’ The news about Jesus spread through every village in the entire region” (Luke 4:31-37).

Fallen angels (demons) know all too well who Jesus is and what power he has over Satan’s evil kingdom. But, of course, they would never follow him; as their choice had been made and their destiny had been sealed long before. Nor would Jesus allow them to even speak of him, for two main reasons: (1) Jesus commanded the demons to be silent to demonstrate his divine authority over them. (2) He wanted the crowds to acknowledge and follow him willingly because of his redemptive words of life and hope, attested to by his miracles. Not because of what any demon might say.

“Many were possessed by demons, and the demons came out at his command, shouting, ‘You are the Son of God!’ But because they knew he was the Messiah, he rebuked them and refused to let them speak” (Luke 4:41).

A Crippled Man by a Pool:

“Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda, with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches. One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, ‘Would you like to get well?’

‘I can’t sir,’ the sick man said, ‘for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.’

“Jesus told him, ‘Stand up, pick up your mat, and walk!’

“Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, so the Jewish leaders objected. They said to the man who was cured, ‘You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!’” (John 5:1-10).

Astonishing! This was not the only time that Orthodox Jewish leaders criticized and trivialized an astounding miracle of healing that Jesus had performed, because of their technicality that Jesus healed someone on the Sabbath. In this case they considered both the healing and the healed man carrying his mat to be “work” which was a violation of the Sabbath. Although many people, even including some Pharisees, believed in Messiah Jesus and followed him, the majority did not.

They had already made up their minds that Jesus’s powerful words and demonstration of authority over all kinds of diseases and disabilities was a threat to their own authority. They would not listen to him, let alone follow him. They were, as Jesus told them, “Blind guides leading the blind” (Matthew 15:14).

Not so, with those who have been saved by Jesus, the light of the world. Once we were blind, but now we can see. And we follow him.

Said Jesus to the people who demanded to know if he was the Messiah: “…I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. But you don’t believe me because you are not my sheep. My sheep listen to my voice; I know them, and they follow me” (John 10:25-27).

Two Blind Men Following Jesus:

“After Jesus left the girl’s home, two blind men followed along behind him, shouting, ‘Son of David, have mercy on us!’

“They went right into the house where he was staying, and Jesus asked them, ‘Do you believe I can make you see!’

‘Yes Lord,’ they told him, ‘we do.’

“Then he touched their eyes and said, ‘Because of your faith, it will happen.’ Then their eyes were opened, and they could see! Jesus sternly warned them. ‘Don’t tell anyone about this.’ But instead, they went out and spread his fame all over the region” (Matthew 9:27-31).

Astounding … Jesus miracle of making two blind men see, of course! But also their unwavering assurance that Jesus could and would heal them. They were so persistent in this confidence that they followed Jesus right into the very house where he was staying.

Notice, that Jesus told them not to tell anyone what he had done. Jesus had said this to others he had healed early in his magnificent ministry. Why? Because he wanted people to believe and follow him for who he was (Messiah), not just because of his miracles. That his ultimate purpose was that of spiritual healing, because of his great compassion and love for the human race that he created.

If one man had the incomparable power and authority to:

Forgive Sins, and Pardon the Eternal Penalty of Sin (Because of His Unconditional Love)—Would You Believe in Him?

A Paralyzed Man Lowered through the Roof of a House:

“When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, ‘My child, your sins are forgiven.’

“But some of the teachers of religious law who were sitting there thought to themselves, ‘What is he saying? This is blasphemy! Only God can forgive sins!’

“Jesus knew immediately what they were thinking, so he asked them, ‘Why do you question this in your hearts? Is it easier to say to the paralyzed man, Your sins are forgiven, or Stand up, pick up your mat, and walk? So I will prove to you that the Son of Man has the authority on earth to forgive sins.’ Then Jesus turned to the paralyzed man and said, ‘Stand up, pick up your mat, and go home!’

“And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, ‘We’ve never seen anything like this before!’” (Mark 2:1-12).

You think!

Jesus performed countless miracles that had never been seen before. Incurable diseases, inoperable disabilities, irreversible blindness and deafness, and irrevocable death itself were no match for the matchless Son of David, Son of Man, and Son of God.

By the very fact that Jesus had read their minds (what they were thinking), you would think that the religious leaders should have realized immediately that Jesus was no ordinary man. When Jesus asked them whether it was more difficult for him to tell the paralytic that his sins were forgiven or to instantly heal the man’s untreatable condition, he knew how they would react. They would affirm that it’s easy for anyone to say someone’s sins can be forgiven. Those are just words, and in this case words of blasphemy, for only God can forgive sins.

Which was exactly the point! By merely speaking the words, Jesus right in front of them told the crippled man to stand up and go home. Only God has that kind of power! And only God has the authority to forgive sins.

So, then, just who might Jesus be?

The paralyzed man and his four companions knew and believed Jesus was the Messiah. As did many in the crowd before and after what Jesus said and did.

What more or better proof did the religious leaders need? Sadly, they, like so many religious or irreligious leaders and their followers today, deny the authority and power Jesus has to forgive their sins—if they would only believe in him and his atoning sacrifice on the Cross of Calvary.

A Jewish High Council (Sanhedrin) Member Comes to Jesus at Night:

“There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. ‘Rabbi,’ he said, ‘we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.’

“Jesus replied, ‘I tell you the truth, unless you are born again, you cannot see the Kingdom of God” (John 3:1-3).

Talk about getting to the point, to the real issues … Jesus often did that! After Jesus explained to Nicodemus what “born again” means, he said: “…But the Son of Man has come down from heaven. And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life” (Verses 13-15).

As a Pharisee, Nicodemus would have known the history of the emblematic bronze snake during the wanderings of his ancestors in the wilderness, specifically their sins and rebellion against God. He also would have remembered and understood that simply looking at the bronze snake had healed them. He knew that the snakes represented their sins and punishment for sin (which has bitten everyone who has ever lived).

“So the Lord sent poisonous snakes among the people, and many were bitten and died. Then the people came to Moses and cried out, ‘We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes. So Moses prayed for the people. Then the Lord told him, ‘Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!’ So Moses made a snake out of bronze and attached it to the pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!” (Numbers 21:6-9).

When Jesus put all this together with perhaps the simplest yet most profound statement of God’s love and forgiveness and pardon of sin that immediately produces eternal life through Jesus, Nicodemus believed that Jesus was Messiah, the Son of God and the Son of Man. We know this because later we discover that Nicodemus had become a believer, albeit one that silently followed Jesus.

Listen to the words of Jesus. Do you believe him when he says:

“For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him. There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son” (John 3:16-18).

A Passover Supper for Jesus and His Disciples:

In the final meal that Jesus shared with his disciples before his crucifixion, we read:

“As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, ‘Take this and eat it, for this is my body.’ And he took a cup of wine and gave thanks to God for it. He gave it to them and said, ‘Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many’” (Matthew 26:26-28).

Soon afterward, on their way to the Mount of Olives, Jesus said: “But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there” (Verse 32). Once again, as the Son of God and God the Son, only Jesus could predict, then accomplish his stunning resurrection from the dead.

Shortly before he returned to heaven, Jesus made yet another bold statement confirming his divine dominion over the world—even greater authority than he possessed before his resurrection and glorification, when he was restricted by time and space here on this earth. Limited because he chose to strip himself of the absolute power that he shared with God his Father from the ancient past. Glory that he set aside to become a human being so that he could pay for the penalty of our sins.

“Jesus came and told his disciples, ‘I have been given all authority in heaven and on earth” (Matthew 28:18, italics for emphasis).

Why does Jesus have the power and authority to forever pardon the penalty of our sins? I think you already know the answer. Because he paid the ultimate price demanded by God—a totally innocent, perfect (sinless) bodily sacrifice that only Jesus could offer.

Many Old Testament prophets wrote about the coming Messiah. Jesus literally fulfilled ALL of the Messianic prophecies. Writing of the Messiah, Isaiah says:

“See, my servant will prosper; he will be highly exalted. But many were amazed when they saw him. His fact was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man. And he will startle many nations. Kings will stand speechless in his presence…” (Isaiah 52:13-15).

This same mighty King must first suffer and die before he would be given ultimate power and authority over kings and kingdoms of the earth. Listen to Isaiah again:

“But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all” (Isaiah 53:5-6).

That is why Messiah Jesus has power and authority to forgive us for all the wrong things we’ve done.

“He (God) made Him (Jesus) who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (II Corinthians 5:21, NASB).

If one man had the incomparable power and authority to:

Abolish Death Itself and Grant Eternal Life through Resurrection From the Dead—Would You Trust Him?

Two Sisters Mourning over the Heartbreaking Death of Their Brother:

“When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days … many of the people had come to console Martha and Mary in their loss … Martha said to Jesus, ‘Lord, if only you had been here, my brother would not have died…’” (John 11:17-21).

“Jesus told her, ‘Your brother will rise again.’ ‘Yes,’ Martha said, ‘he will rise when everyone else rises at the last day’” (Verses 23-24).

Martha knew something about the final resurrection, but she didn’t fully comprehend that bodily resurrection was possible only by and through Jesus Christ, the Savior of mankind.

“Jesus told her, ‘I AM the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?’” (Verses 25-26, italics and capitalized for emphasis).

When Jesus put it that way, Martha understood what we all must grasp if we are going to be among those resurrected by the power and authority of Jesus Christ at the rapture. Whether dead or alive, all believers will be transformed with brand new (resurrected) bodies.

Martha accepted Jesus’s authority and she replied with these remarkable words of trust:

“Yes, Lord … I have always believed you are the Messiah, the Son of God, the one who has come into the world from God” (Verse 27).

Jesus then went to the tomb where Lazarus had been buried four days earlier and proceeded to do exactly what he said he would do and could do. With power and authority, “Jesus shouted, ‘Lazarus, come out!’ And the dead man came out, his hands and feet bound in grave clothes, his face wrapped in a head cloth. Jesus told them, ‘Unwrap him and let him go!’” (Verses 43-44).

A Hill Called Golgotha (Place of the Skull):

“Then the soldiers nailed him to the cross. They divided his clothes and threw dice to decide who would get each piece. It was nine o’clock in the morning when they crucified him … The people passing by shouted abuse, shaking their heads in mockery. ‘Ha! Look at you now!’ they yelled at him. ‘You said you were going to destroy the Temple and rebuild it in three days. Well then, save yourself and come down from the cross!’

“The leading priests and teachers of religious law also mocked Jesus. ‘He saved others,’ they scoffed, ‘but he can’t save himself! Let this Messiah, this King of Israel, come down from the cross so we can see it and believe him!’ Even the men who were crucified with Jesus ridiculed him” (Mark 15:24-32).

Everything Jesus said and did was remarkable. None more so than one of seven things he spoke while hanging on the cross.

“Jesus said, ‘Father, forgive them, for they don’t know what they are doing’” (Luke 23:34).

What amazing grace and love for Jesus to say those words as he was dying an excruciating death on the cross.

Not only didn’t they fully realize what they were doing to Jesus (why Jesus was actually on the cross), they also couldn’t fathom the implications of what they were saying. Though the people said it sarcastically to mock him; indeed, Jesus saved and would save others … past, present, and future. They mockingly challenged him to come down from the cross; completely ignorant of the fact that had Jesus called a legion of angels to destroy his crucifiers and deliver him from the cross, he would not have the power and authority to resurrect believers (in him) from the dead. Jesus, himself, must first rise from the dead. And he couldn’t do that unless he completed the mission for which he came to this world.

“But very early on Sunday morning, the women went to the tomb … They found that the stone had been rolled away from the entrance. So they went in, but they didn’t find the body of the Lord Jesus. As they stood there puzzled, two men suddenly appeared to them, clothed in dazzling robes.

From the Earth and Under the Earth, At a Time Soon to Come:

“We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words” (I Thessalonians 4:15-18).

Do you trust Jesus Christ—his incomparable power and authority—to do such a thing?

I certainly do. Because all of the Lord’s promises are true. They are absolutely trustworthy. Many prophecies have come to pass precisely as God said they would. Why shouldn’t this one, the glorious Rapture … described again by the Apostle Paul in another passage:

“But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! It (the transformation, not the whole event of the Rapture) will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed …

“Then, when our dying bodies have been transformed into bodies that will never die, this Scripture will be fulfilled: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’” (I Corinthians 15:51-55).

Said Jesus to John: “…Don’t be afraid! I am the First and the Last. I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave” (Revelation 1:17-18).

If one man had the incomparable power and authority to:

Govern the Earth and Rule the Nations with Truth, Justice, and Peace—Would You Love, Honor, and Obey Him?

This is what will take place near the end of the Seven-Year Tribulation:

“And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory” (Matthew 24:30).

“…Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever” (Revelation 5:13).

“Then I heard a loud voice shouting across the heaven, ‘It has come at last—salvation and power and the kingdom of our God, and the authority of his Christ…” (Revelation 12:10).

“His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity…” (Isaiah 9:7).

“Look at my servant, whom I strengthen. He is my chosen one, who pleases me. I have put my Spirit upon him. He will bring justice to the nations” (Isaiah 42:1).

Things to Ponder

The evidence is irrefutable. Scripture is brimming with the prophetic and historical record of who Jesus is, what he has done, and what he will do.

Near the end of John’s Gospel, he writes: “The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him you will have life by the power of his name” (John 20:30-31, italics for emphasis).

Remember Jesus’s probing question to his disciples and Peter’s remarkable response:

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’

‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.’

“Then he asked them, ‘But who do you say I am?’

“Simon Peter answered, ‘You are the Messiah, the Son of the living God.’” (Matthew 16:13-16).

WHO DO YOU SAY THAT JESUS IS?

The Bible says we must all answer that question. The answer will determine our eternal destiny

Spiritual Bodies … A Contradiction of Terms? (Part I)

26 Saturday Sep 2015

Posted by garybowers in The Rapture

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Messiah Jesus, Resurrection

Spiritual Bodies, Mutually Exclusive Words?

What in the world is a spiritual body? Is there such a thing? At face value, these two words compared, contrasted, and simply put side by side are mutually exclusive. Absent a Biblical definition and explanation, they are a contradiction of terms. A human body plus a human spirit equal a human being. Right? Of course, right! But a body that is a spirit or a spirit that is a body (spiritual body) just doesn’t compute. Spiritual body is a striking example of that odd but also ordinary word, Oxymoron.

Webster’s dictionary tells us that oxymoron comes from two Greek words: Oxys, meaning sharp or keen. Plus, moros, which means foolish. The resulting definition from Webster’s Dictionary: “a combination of contradictory or incongruous words (as cruel kindness).”

In other words, what otherwise keenly intelligent person would foolishly identify someone as cruelly kind? But when it comes to things spiritual such as what God accomplished through his amazing grace and kindness when Jesus Christ willingly died on that cruel cross, Scripture tells us: “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (I Corinthians 1:18).

Referring again to the gospel of Jesus Christ, the Apostle Paul states: “It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (I Corinthians 1:22-24).

What exactly is the Gospel of Jesus Christ? And how does that relate to or explain whether there is or can be such a thing as a spiritual body? Not the human body that houses the human spirit, one in which the spirit is separated from the body at death; rather an indivisible union of spirit and body in which the two distinct entities are inseparably one essence. So much so that it takes two words to describe this phenomenon … spiritual body.

Let’s continue in I Corinthians where we will find one of the most basic and precise descriptions of the Gospel of Jesus Christ in all of Scripture. The Apostle Paul writes:

“I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said” (I Corinthians 15:3-4).

First, a brief comment on, “just as the Scriptures said.” There are several things that distinguish the Bible and Christianity from man-made religions in the world, but three that irrefutably confirm that the Bible is the Word of the true and living God; therefore, that Jesus Christ is the only means of salvation, i.e. being made right with God.

Hundreds of prophecies that have come to pass. No other religion or so-called sacred texts have such eschatological proof to back up their claims. In fact, they make few, if any, predictions about the future because they know their god or gods or prophets cannot make them come to pass.
Numerous supernatural miracles performed by God, Messiah Jesus, and by the Holy Spirit through the Old Testament prophets and New Testament apostles.
Above all, Resurrection of Jesus Christ from the dead. “…and he was raised from the dead on the third day…”

Resurrection from the Grave … That’s What It Is All About!

Just a few days before he would lay down his life as a ransom for our sins, Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6). Shortly before that he explained to his disciples, “Now the time has come for the Son of Man to enter into his glory. I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity” (John 12:23-25).

The Apostle Paul used this same analogy of a seed dying only to produce new life. That this renewed life will, in turn, produce the oxymoron marvel of spiritual bodies.

Jesus declared to Martha (and the whole world): “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never die. Do you believe this, Martha?” (John 11:25-26).

Just minutes after Messiah Jesus made this remarkable claim about himself, he raised Martha and Mary’s brother, Lazarus, from the dead! But notice that Jesus asked Martha if she believed that he was (I AM) life itself—the author and essence of life and life everlasting—as well as the very source of (bodily) resurrection before he raised Lazarus from the grave. Would she, could she believe on the basis of what Jesus had said and done up to this point in time—his claims of being Messiah, Son of God, and his mighty miracles to demonstrate that he was who he said he was—that he could do something about the tragic untimely death of her brother? Both Martha and Mary firmly believed that Jesus could have healed Lazarus before he died. But the Lord didn’t and Lazarus died.

Even before that, Jesus told Martha, “Your brother will rise again.” With Martha’s response conveying what some Jews believed, “Yes … he will rise when everyone else rises, at the last day” (John 11:23-24). However, many Jews and most Gentiles, especially the Greeks and Jewish Sadducees, did not believe in a bodily resurrection; if there was a resurrection, it would only be the human spirit. This, despite the fact that Job long before had recognized this astonishing truth: “But as for me, I know that my Redeemer lives; and he will stand upon the earth at last. And after my body has decayed, yet in my body I will see God!” (Job 19:25-26).

Then Jesus raised Lazarus right then and there to prove two primary things to Mary, Martha, and the watching world: (1) I love you and Lazarus, and I’m bringing him back to you and to me. (2) I will prove to you and to everyone that I have the power over life and death.

This mighty and moving demonstration of resurrection by the Lord was a real-life application experience of the dramatic doctrinal truth of John 3:16. As a result, “Many of the people who were with Mary believed in Jesus when they saw this happen” (John 11:45).

Lazarus and the little girl raised by Jesus, as well as each boy raised by the prophets Elijah and Elisha, were prototypes, because each of those raised from the dead had to die again. They were primarily proof that there can be and will be a resurrection from the dead. When Jesus told Martha that he was the resurrection and the life, he was looking ahead to his own (special) resurrection; followed by a great resurrection harvest of all who believed in him. But Jesus was referring to the immortal, incorruptible spiritual body that the Apostle Paul would further explain to believers in I Corinthians Chapter 15.

Just a few days later Jesus proved beyond doubt that he was the Son of God and the reality of the eternal spiritual body resurrection by being the first to rise from the dead with a glorified body—the very body that he now has and forever will have. And though he was the first and the greatest to be given such a body, he has promised that all those who believe and receive him as personal Savior and Redeemer will also be given such a glorified spiritual body.

Not a body that contains a spirit, but a body that is spirit!

That’s what Jesus meant when he said, “…The time has come for the Son of Man to enter into his glory, and God will be glorified because of him” (John 13:31). Glory in Scripture means the very essence of whom or what is being described, i.e. the glory of God and a glorified body.

The Power of the Gospel

What is it that has compelled and persuaded me and millions of people down through the ages, including some who are reading this article, to believe and receive Jesus Christ as Lord and Savior? Thereby, staking our eternal destiny on this faith and the object of our faith which convinces us that God can be trusted to save us from our sins and from the Tribulation to come, and give us eternal life through His Son.

We are compelled by the amazing love of God expressed in his Grace freely bestowed through the precious gift of his son, Messiah Jesus. It is the greatest gift ever given, purchased by the highest price ever paid (not our purchase with good works or self-worth, but God’s purchase), the very blood and life of Jesus Christ—the righteous for the unrighteous, the just for the unjust, the innocent for the guilty.

We are persuaded by the very cornerstone of our belief and trust: the bodily resurrection of Jesus Christ. The Son of God, Son of David, and Son of Man reigns from heaven and will soon return to reign on this earth … in the same glorified, spiritual body that was his when he left the grave. All other religious founders or leaders are still in their graves. But not the Lord. Our Redeemer lives!

It is a historical fact that Jesus Christ arose from the dead. Returning to our passage in I Corinthians Chapter 15, immediately after Paul encapsulates the good news of salvation into the simple truth of the death, burial, and resurrection of Christ, he affirms: “He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time … Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him” (Verses 5-8).

It never ceases to amaze me that so many people for so long have denied the resurrection of Jesus Christ, or are essentially indifferent to it. Most of those who deny or seriously doubt it do so for two main reasons: (1) they don’t believe or don’t want to believe the authenticity of the Bible. (2) They simply don’t want to accept the clear evidence as it doesn’t fit with what they want out of life. Which was emphatically expressed by Jesus in a verse quoted earlier: Those who love their life in this world will lose it.

Time and space does not permit an in-depth validation of the reliability of the Bible in this article. Except to say that as important as the Bible is to eternal doctrinal truth of mankind’s lost and sinful condition and God’s majestic plan of salvation for the human race, these truths are interwoven into and throughout an incredibly meticulous historical account of individuals, nations, places, times, and events. Both religious and secular scholars who are truly objective consider the Bible to be even more historically reliable than many secular historians. There are thousands more complete or partial manuscripts of the books of the Bible than the closest number of manuscripts to it, which is Homer’s Iliad and Odyssey, both of which are fiction.

In other words, if someone is going to deny or even seriously question the historical fact that Jesus arose from the grave, as confirmed by hundreds of witnesses who saw him sometime during the forty days after his resurrection (before his ascension back to heaven), then they should also reject any and all secular historical accounts of, for example, the life and times of Augustus Caesar. Once again: Although the Bible is indeed a book of faith, it is much more than that. It is a historically reliable account of people, places, and events that provide an authentic backdrop of God’s interaction with the human race from the first Adam to the last Adam and beyond.

Then there are those who acknowledge the fact or at least the possibility that Christ arose from the dead but who are nonetheless indifferent to his resurrection. That is particularly true of 20^th & 21^st century folks. It’s like, “that’s nice, even pretty impressive, but what does it have to do with me?”

Well, if Jesus, himself, said it has everything to do with every person on this earth, might that not be a strong clue to listen up and take what he said and did to heart. As indicated earlier, when Jesus asked Martha, he asked everyone, “Do you believe this…” Believe what? Believe what Jesus had just told Martha and every person on this planet: “I am the resurrection and the life.”

Don’t miss next week’s Part II article when we’ll do some in-depth examination of the Spiritual Body.

Things to Ponder

Shortly after Jesus had fed a multitude of thousands with just five barley loaves and two fish, some in the crowd said, “We want to perform God’s works, too. What should we do?” (John 6:28).

Jesus didn’t give them a long list of religious requirements or do-good philosophies, because he knew they couldn’t keep the Law of Moses, nor does the law or good works bring salvation in the first place. Thus, his answer was simple. Only one thing is required:

“This is the only work God wants from you. Believe in the one he has sent” (John 6:29).

That’s it, that’s all, you might say.

Yes, that’s all.

The Philippian jailor pleaded with the Apostle Paul and Silas who had just prevented the jailor from committing suicide. The jailor asked, “Sirs, what must I do to be saved?” Paul and Silas replied, “Believe in the Lord Jesus and you will be saved…” Acts 16:30-31).

As the Apostle John said in one of his epistles, “And this is what God has testified. He has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have God’s Son does not have life” (I John 5:11-12).

Do you believe this?

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~ "For the essence of prophecy is to give a clear witness for Jesus" (Rev.19:10)

Tag Archives: Resurrection

Old & New Testament Saints … Is There a Difference?

Lazarus and Lazarus & The Sign of Jonah

Passover & Messiah Are Inseparable!

The Incomparable Power and Authority of Jesus Christ

Spiritual Bodies … A Contradiction of Terms? (Part I)